New controversial interpretations of Spinoza`s Opera Quae Supersunt Omnia flourished in post second World War years. During the nineteen century and beginning years of the Twentieth Spinoza`s metaphysics, ethics and politics were dominated by a Hobbesian-Hegelian interpretation. Gradually a critical philosophico-political thought toward Hegel were created in the twentieth-century French philosophy. A group of French anti-Hegelian philosophers introduced an alternative interpretation of Spinozian works, generating a new tradition in Spinozist readings. Spinozist philosophy faced new dimensions. This discursive change contradicted with dominant traditions of French political philosophy. In this article, the author tries to analyze some faces of transformation of Spinozian reading and periods of Spinozian interpretation in twentieth-century French philosophy.
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