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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Shahid Beheshti University</PublisherName>
				<JournalTitle>Political and International Approaches</JournalTitle>
				<Issn>1735-739X</Issn>
				<Volume>5</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Institutional Secularism in Thought of Marsilius of Padua</ArticleTitle>
<VernacularTitle>Institutional Secularism in Thought of Marsilius of Padua</VernacularTitle>
			<FirstPage>55</FirstPage>
			<LastPage>80</LastPage>
			<ELocationID EIdType="pii">99111</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mostafa</FirstName>
					<LastName>Younesi</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Yashar</FirstName>
					<LastName>Jeirani</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Hatam</FirstName>
					<LastName>Qaderi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>05</Month>
					<Day>13</Day>
				</PubDate>
			</History>
		<Abstract>This article examines the concept of secularism in the thought&lt;br /&gt;of Marsilius of Padua. Marsilius, employing two dimensions of&lt;br /&gt;the Christian theology (i.e. trans-political and political essence&lt;br /&gt;of the theology), presents an interpretation of the Holy Scripture&lt;br /&gt;that leads to “depoliticization of theological authority”. We&lt;br /&gt;call this theory “Institutional Secularism”; because it implies&lt;br /&gt;the separation of the church institution as church institution&lt;br /&gt;from secular coercive power. This article shows that the concept&lt;br /&gt;of secularism, in its historical origin, is inseparable from&lt;br /&gt;peculiar properties of Christian theology. In the first place, secularism&lt;br /&gt;is a “Christian affair”.</Abstract>
			<OtherAbstract Language="FA">This article examines the concept of secularism in the thought&lt;br /&gt;of Marsilius of Padua. Marsilius, employing two dimensions of&lt;br /&gt;the Christian theology (i.e. trans-political and political essence&lt;br /&gt;of the theology), presents an interpretation of the Holy Scripture&lt;br /&gt;that leads to “depoliticization of theological authority”. We&lt;br /&gt;call this theory “Institutional Secularism”; because it implies&lt;br /&gt;the separation of the church institution as church institution&lt;br /&gt;from secular coercive power. This article shows that the concept&lt;br /&gt;of secularism, in its historical origin, is inseparable from&lt;br /&gt;peculiar properties of Christian theology. In the first place, secularism&lt;br /&gt;is a “Christian affair”.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Marsilius of Padua</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Institutional Secularism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Middle Ages</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Christianity</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://piaj.sbu.ac.ir/article_99111_055ebb99c6626cede6532abe28daab2a.pdf</ArchiveCopySource>
</Article>
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