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<Article>
<Journal>
				<PublisherName>Shahid Beheshti University</PublisherName>
				<JournalTitle>Political and International Approaches</JournalTitle>
				<Issn>1735-739X</Issn>
				<Volume>5</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Catholicism Ethics and the Spirit of Capitalism: a Study of Jesuits Sect</ArticleTitle>
<VernacularTitle>Catholicism Ethics and the Spirit of Capitalism: a Study of Jesuits Sect</VernacularTitle>
			<FirstPage>147</FirstPage>
			<LastPage>174</LastPage>
			<ELocationID EIdType="pii">99096</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Yazdan</FirstName>
					<LastName>Keikhosrow Dolatyari</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Hadi</FirstName>
					<LastName>Ajili</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>05</Month>
					<Day>13</Day>
				</PubDate>
			</History>
		<Abstract>In the middle ages, the area of “economic” was regarded as&lt;br /&gt;a branch of divine knowledge within the prevailing frame of&lt;br /&gt;thought of the church. Thus clergymen could supervise its&lt;br /&gt;details. The tyranny of the church led Luther back from his&lt;br /&gt;Augustinian thoughts to a critical approach towards Catholic&lt;br /&gt;Church beliefs.
Weber discovered the relationship between Ascetic Protestantism&lt;br /&gt;and the spirit of capitalism; a worldly asceticism that&lt;br /&gt;looks to modify and control the world. Experimental results&lt;br /&gt;perfectly verify the validity of Weber’s argument. The main&lt;br /&gt;subject of the present study is that, although acknowledging&lt;br /&gt;the major role of Luther in the transition to a new era and Weber’s&lt;br /&gt;true and subtle allusions to this subject, it seems that&lt;br /&gt;in the religious reformation era and because of the necessity&lt;br /&gt;of time, great reformers also rose from the Catholic Church.
Therefore, the main question of the research is whether we&lt;br /&gt;could find a sign of the emergence of capitalism in the Catholic&lt;br /&gt;Church. The main hypothesis of the article states that a part of&lt;br /&gt;the liberalization and historical secularization occurred inside&lt;br /&gt;Catholicism in which Jesuit Catholic sect played an important&lt;br /&gt;role. The process extended so far that Jesuits clergies legitimated&lt;br /&gt;gavel and their researchers became the missioners of free&lt;br /&gt;economy in the world.</Abstract>
			<OtherAbstract Language="FA">In the middle ages, the area of “economic” was regarded as&lt;br /&gt;a branch of divine knowledge within the prevailing frame of&lt;br /&gt;thought of the church. Thus clergymen could supervise its&lt;br /&gt;details. The tyranny of the church led Luther back from his&lt;br /&gt;Augustinian thoughts to a critical approach towards Catholic&lt;br /&gt;Church beliefs.
Weber discovered the relationship between Ascetic Protestantism&lt;br /&gt;and the spirit of capitalism; a worldly asceticism that&lt;br /&gt;looks to modify and control the world. Experimental results&lt;br /&gt;perfectly verify the validity of Weber’s argument. The main&lt;br /&gt;subject of the present study is that, although acknowledging&lt;br /&gt;the major role of Luther in the transition to a new era and Weber’s&lt;br /&gt;true and subtle allusions to this subject, it seems that&lt;br /&gt;in the religious reformation era and because of the necessity&lt;br /&gt;of time, great reformers also rose from the Catholic Church.
Therefore, the main question of the research is whether we&lt;br /&gt;could find a sign of the emergence of capitalism in the Catholic&lt;br /&gt;Church. The main hypothesis of the article states that a part of&lt;br /&gt;the liberalization and historical secularization occurred inside&lt;br /&gt;Catholicism in which Jesuit Catholic sect played an important&lt;br /&gt;role. The process extended so far that Jesuits clergies legitimated&lt;br /&gt;gavel and their researchers became the missioners of free&lt;br /&gt;economy in the world.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Catholicism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Protestantism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Jesuits</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Weber</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">capitalism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ignatius de lolya</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://piaj.sbu.ac.ir/article_99096_6c163075ff0970788e913efe05d24369.pdf</ArchiveCopySource>
</Article>
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